Here is a new guest post. This poster is a friend of mine and we enjoy talking about religion, sociology and life together. This article was one she wanted to do when I was discussing the article "The Deconversion Community:Why People are Leaving Christianity."
She was great support to me during my deconversion from fundamentalist Christianity. One topic we have discussed for a long time is the negative effective of the religious right in America. We live in very dangerous times now, and racism is a poison that has taken over this country. The desire to dominate, control and oppress has now entered insanity territory, where human lives are now put as a lower priority then making money. That said, the poor, and working class and African Americans who are among their number are suffering the worse in this pandemic.
I do not think the word "genocide" is too extreme to use in examining Trump's actions in ignoring intelligence warnings to keep the virus from spreading, horrific handling of supplies, and early re-openings forcing poor and working class people to return to their service jobs working with the public and crowded warehouses while a pandemic rampages. They literally will have the choice between working and risking death from Covid19 or quitting and facing homelessness no longer qualifying for unemployment for 'refusing work'. It has personally astounded me, watching conservatives and Christians on Facebook still cheering for Trump and demanding the economy be re-opened. I understand the economic problems here, but let's not forget people carrying Trump 2020 signs to protest on behalf of their haircuts, and for Red Lobster and their giant megachurches to reopen, have done everything they can to deny fair wages, social equality, universal healthcare. They also have advanced racism and classism on multiple levels.
My friend has taught me a lot. I asked her if she wanted to post on this topic on my blog since we were discussing the latest controversies with COVID19. There are historical elements to how we came to where we are today and race has played a huge role. Religion and politics have combined to form a toxic stew. While there are liberal churches and historically African American churches that stand against the right wing political evangelical poison, sadly religion has often served as a vehicle for racism, and served negative purposes for power and domination. White supremacy and racism forms a lot of the core of the position we now find ourselves in today with Trump and the religious right. It also has formed many of the false teachings and harmful positions of the evangelical church where authoritarianism has led to the loss of freedom in America and here too, I can point to that book "Dying of Whiteness:How the Politics of Racial Resentment is Killing America's Heartland'. Racism has led conservative whites to their own self-destruction even. Aren't we seeing this now in this plague?
Toxic Christianity has Its Roots in Slavery, Capitalism, and Middle-Class White Supremacy
Have
you wondered how and why some poor whites, people of color, and African
Americans embrace or support a religion that harms them more than
helping them? Why are most evangelical Christians in the United States
supportive of President Donald J. Trump and his policies that are not
biblical? Why are some Christians racist, classist, and bigoted? Why
do Republicans of the 1980s to the present decades call themselves
Christians who are doing Lord’s work when you see that the policies they
created work against people Jesus meant to reach? I came up with my
answers to these questions below based on my observations while I read
about the history of the United States from the pre-Civil War era in the
nineteenth century to the present.
Conservative
bullies and anti-stay-at-home activists recently use excessive forces,
weapons, and threats of withholding financial resources to force and
coerce others to give them what they want. If you follow the news of
protests in the state of Michigan, you probably notice that protesters
held Confederate flags and carried rifles. Republican legislatures in
Michigan bullied, coerced, and forced Governor Gretchen Whitmer to
curtail some of her policies. Most conservative middle-class whites in
Michigan are descendants of Confederate soldiers and Southerners who
moved to Michigan for a job in the car making industry in the early
twentieth century. These descendants of Southerners know how to coerce
and intimidate people into giving in to their demands by using weapons
and taking “stepwise legal actions.” Yes, they claim that they are
evangelical Christians, and God-ordained President Trump to run the
United States.
Several
online news articles and videos noted these white supremacists and
conservative protesters receive funds and support by conservative
organizations that funded the Tea Party movement and lawmakers in the
2010s. The purposes of these protests were to maintain white supremacy
and to show their disregard for African Americans and Latinos who died
from the COVID-19 virus in higher numbers compared to whites and
Asians. Checking on the news closely, I noticed that the protests began
since the news came out that a higher percentage of those who died from
the coronavirus were African Americans.
These
white supremacists do not care nor love Black and Brown people. They
hold complete disregard for people of color’s lives that they do not
care if people of color would die if they continue to spread the virus
by not staying at home and practicing safe distancing. If a majority of
people who died from COVID-19 were whites, they would not have
protested.
Most
descendants of the Southerners and Confederate soldiers have a family
history that includes members of the Ku Klux Klan (KKK) and lynch
mobsters. Many Klan members are Christians, and some evangelist
Christians are members of hate groups. I left Christian churches as
soon as I learned that Christian churches preached against interracial
dating and marriage, members of hate groups are Christians, and
Christianity supports the system of white supremacy.
Ku
Klux Klan members and their descendants knew how to win their argument
against Civil Rights policies and equality for African Americans, the
people of color, and poor people. Their ancestors did not go to prison
or faced execution for lynching African Americans and liberal whites who
fought for civil rights, voting rights, equality, and citizenship for
African Americans. The stories of the Ku Klux Klan’s conspiracy passed
down for generations since the 1870s. Some anti-stay-at-home protestors
who carry Confederate flags are descendants of members of KKK,
Confederate soldiers, planters, and business owners from the South.
Most
KKK mobsters were members of Christian churches in the South, and some
pastors of Christian churches were members of the KKK. Some pastors
were Grand Dragons or leaders of their local KKK chapter. Members of
KKK, Confederate, and hate groups knew how to make the system work for
them and how to make law enforcement agencies look the other way when
they commit violent acts against others such as lynching. Christian
churches helped KKK and members of hate groups to stay out of trouble
with the law. At the same time, African Americans and Latinx spent years
in prison for committing a less serious offense such as shoplifting or
trying to resist a police officer who harassed them.
Many
toxic Christian churches you see today are churches that preach
slaveholder’s religion. The argument that Black and Brown women are
single because God does not want them to get married until they give up
their lives entirely to the Lord and become humble is an example of
slaveholder’s religion.
During
the slavery days, African Americans had to be humble, servile,
thankful, compliant, friendly, cooperative, childlike, and subservient.
Slaveholders and overseers used a whipping rope to beat runaway slaves
or slaves who did not act submissive. Slaves who did not possess docile
behavior, personality, and attitude worked in the field where they
faced abuses from overseers daily. Slaves who behaved themselves and
stayed humbled worked in the house. You heard the terms such as Uncle
Tom, Aunt Jemima, mammy, house Negro, Uncle Ben, or contented Black
people.
Racist white
people expect African Americans to be religious, resourceful, spiritual,
thankful, compliant, malleable, physically and mentally robust for
backbreaking work, and contented. African Americans face bias and
discrimination in the healthcare system because healthcare providers and
administrators still hold racist views that African Americans do not
need help, because they are physically and mentally stronger than people
of other races. If African Americans protest or speak up for their
rights, white supremacists will demonize them as angry people who need
lessons. Decision making white supremacists would withhold funds and
resources, lynch successful or outspoken Black people to teach other
Black people from speaking out, or create an adverse decision on Black
people’s applications for a job, loan, apartment, license to own a
business or admissions to a program.
The
tensions between former slaves and their masters began during the Civil
Wars because some slaves fought for the Unions to gain freedom while
former masters fought for the Confederates. After the war ended,
Confederate soldiers came back home to face their devastating losses,
including their slaves. Many slaveholders, planters, and business
owners opposed Reconstruction policies and Civil Rights for African
Americans who were free Blacks and slaves before the Civil War. To
recover from their losses in business and properties, planters and
business owners took political action to recoup their losses. Slaves
were one of the plantation owners’ properties, as they paid for their
slaves.
Many field
slaves left their masters by moving to the North, Canada, or West. Some
former field slaves stayed in the South for a variety of reasons.
Several reasons were the system of debt peonage and the Black Codes that
came into existence after John Wilkes Booth assassinated President
Abraham Lincoln in 1865, and Lincoln’s successor, Andrew Johnson,
created the Black Codes. Planters and business owners prevented former
slaves from leaving from the South by lynching, engaging in deceptive
financial transitions, and taking former slaves to court. Former slaves
who stayed in the South suffered financially during the Reconstruction
era in 1863-1877.
Planters
and business owners refused to sell their property, land, and animals
to former slaves, especially former field slaves. Some masters held
racist, paternalistic, and narcissistic views that their former house
slaves “betrayed” them by not staying with them, especially if they were
“kind masters.” These supposedly “kind masters” expected loyalty from
their former house slaves who received free housing, clothes, foods, and
pleasant things that field slaves and white indentured slaves did not
receive.
Masters
expected their former house slaves to show their thankfulness and
loyalty by accepting their offer of low-wages and free housing. For
example, a “kind master” asked a former head house slave who worked as a
butler and a counselor if he and his wife would work for him for wage
and free housing arrangement. The butler was assertive about his
rights, new freedom, and a life with his family. The butler hesitated
to take his former master’s offer because he did not want to be a
slave. He tried to settle down with his family, start a business, and
enjoy his life as a citizen of the United States.
The
butler said he would not take the job offer unless the master pays him
back wages for forty-plus years of work as a slave. The butler also
asked the master to pay back the wages of his wife, parents, children,
and siblings worked for some number of years they worked as slaves. The
master “felt slapped in the face” and a “sting of anger” at his former
house slaves’ “disrespectfulness” and “ingratitude.” The Christian’s
message of God wanting Christians and decision-makers to withhold
financial resources from African Americans and poor people came from
masters’ perceptions, attitudes, and experiences after the Civil War
ended and at the beginning of the Reconstruction era in 1865 through
1868.
The argument that
God wants some people to be single and childless partially came from
masters’ experiences with their female house slaves whom they thought
should be thankful for a better living condition than those experienced
by female slaves who worked in the field. Singleness and childlessness
is a modern form of slavery by another name because most single African
American women do not receive financial and emotional support from their
husband. Single women without children come home without a family.
They spend holiday seasons without their family. African American women
are lonelier than women of other races for many reasons. Examples of
the reasons are poor support systems in African American communities,
societal pressures to wait for African American men to choose them, and
racism in the dating market. Churches fail to provide support for
single women who seek a husband. In the recent decade, it became
apparent that singleness and childlessness are enslavement and cultural
genocide in another name.
According
to history books, “kind masters” had sexual relations with house
slaves, other white women, or free Black women. After the Civil War
ended, some former house slaves who moved with their husbands and family
became assertive. For example, a master claimed it upset him when his
former house slave named Penny packed her suitcases and said goodbye.
The master did not like Penny’s way of saying goodbye because she was
not as smiling, sweet, and subservient as she was before the Civil War.
Penny moved out of state with her husband and her family. The premise
that God chose not to answer our prayers for marriage, children, high
paying jobs, admission to college, financial aid, or affordable housing
came from slaveholder religion. Churches in the South created
slaveholder religion during the slavery days and customized their
theological concepts after slaveholders, business executives, merchants,
and landlords complained about their former slaves’ “behavior” when
they moved out.
After
Reconstruction ended in January 1877, federal troops left the South and
stopped protecting African Americans there. Reconstruction era policies
lasted for fourteen years because white supremacists in the South
resisted changes. After fourteen years of violent incidents in the
South, lucky African Americans left the South, while Southerner whites
engaged in lynching and legal abuses against Black farmers, business
owners, and families who tried to settle down. The election of 1876 was
so contentious that Reconstruction policies ended when the anti-slavery
Republican Presidential candidate, Rutherford B. Hayes, had to
compromise to take his presidency. Rutherford’s opponent, Samuel B.
Tilden, was a pro-slavery Democrat and anti-Black. African American and
Radical Republicans voters did not want Tilden in the White House and
fought against the rigged election. KKK attacked, lynched, and
threatened African Americans and Radical Republicans during the year of
1876.
After the
Compromise of 1877, the Reconstruction era ended. As soon as federal
troops left the South, horseback riders and lynch mobs attacked and
killed African Americans and their white allies. African Americans and
anti-slavery activists dealt with shotgun intimidation and death
threats. White supremacist bullies forced Radical Republicans
officeholders to resign, give up their property, and move to the North.
During the Reconstruction era, African American farmers became poor
because they had to pay exorbitant fees for clothes and food and to rent
land. When their crops dwindled, African American farmers became
poorer and deeper in debt. White supremacist merchants and landlords
took advantage of farmers’ financial predicament. When Black farmers
saw that landlord and merchant took advantage of their situations by
taking their legal rights away from them in business transactions, they
asked elite Blacks and anti-slavery white allies for help.
Black
farmers and their families had to pay exorbitantly high prices for
foods and merchandise compared to poor white farmers. Merchants and
property owners held Black farmers to very rigid standards, making sure
Black farmers and their families would not earn a profit and move out of
the South. When black farmers or their family members appealed against
their contracts to the court, white witnesses, judges, and juries
conspired to make sure Black plaintiffs lost their cases. Landlords
charged black farmers more for the rent of land than the price of the
land. In the 1870s, Black emigrants wanted to move to the West, because
there they could earn over twelve dollars per month. In the South,
Black farmers made only six dollars per month unpaid in cash because
they had a credit arrangement with the merchant. At the end of each
contracted year, farmers were usually in debt to white storekeepers and
property owners.
Churches
in the South, especially Southern Baptist Churches, supported the
system to re-enslave African Americans. Churches changed their
theological concepts and arguments to help planters, businesses, and
white supremacists. Also, churches set poor whites and non-Black people
of color apart from African Americans by supporting business owners,
planters, merchants, or landlords who offered African American workers
lower wages for a job they held as slaves. Before the Civil War, most
poor whites and immigrants sought a position that slaves held and worked
without pay. During the Civil War, poor whites and immigrants
“competed” with slaves for jobs, for example, manufacturing weapons and
clothes for Confederate soldiers.
After the Civil
War, poor white job seekers still competed with former slaves for a job
since most slaves accepted lower wages or replaced white workers who
went on a strike. Because of competitions for the job and African
American workers’ apparent willingness to accept lower wages and replace
strikers, poor whites held a hostile attitude toward African Americans
that they agreed to take part in the system of white supremacy. Some
militant members of KKK and lynch mobsters were angry poor whites,
planters, business owners, and pastors.
Conservative
Christian churches abused many poor people that most poor people left
Christian churches. Many poor people do not see that God has wonderful
plans for their lives if they are poor, single, childless, unloved,
ignored, rejected, and held back by adverse decisions. During the
Reconstruction era, when the South adjusted how they would treat African
Americans, Christian churches contributed to the system of white
supremacy and supported Jim Crow laws. Ministers gave messages of hope
to poor whites to set them against African Americans. Powerful Southern
elites did not want poor whites and African Americans to fight for
their rights together, so they set the system of white supremacy to
reward poor whites. Some historians noted that most poor whites became
violent KKK lynch mobsters in the 1870s.
Since
the COVID-19, (coronavirus) pandemic and people throughout the world
stay at home to prevent the spread of the virus, racist incidents and
speeches took place. African Americans, African-descent people in other
countries, and Asians face the worst kinds of racial attacks against
them. In mid-April, the United States experienced the most positive
COVID-19 results compared to other countries. It became apparent that
the United States failed to flatten the curb compared to citizens in
other countries because small numbers of Americans refused to practice
social distancing and stay at home. Several pastors in the South
disobeyed social distancing and stay-at-home orders by hosting crowded
worship services. In late April, several Governors gave in to pressure
from gun-toting white supremacist bullies by reopening beaches, golf
courses, and some manufacturing companies. A Governor in the State of
Georgia reopened hair salons, barbershops, movie theaters, beaches, nail
salons, and fitness centers. People who disobeyed the orders claimed
they had faith in God; therefore, they believe COVID-19 is a hoax or
something like that.
In
mid-April, the news revealed that most people who died of coronavirus
were African Americans. Several days later, conservative middle-class
whites in Michigan, Minnesota, California, Florida, Ohio, Washington
State, Oregon, and other states protested against the stay-at-home order
and social distancing policies. Protesters would rather reopen the
economy and earn money than to keep people alive because they learned
that the higher majority of African Americans were the ones who died of
COVID-19 rather than white people. I suspected these protests had
racist and hatred intents because the protests occurred after the data
revealed that the highest percentage of people who died from the virus
were African Americans.
Most
ardent protesters in the Midwest are descendants of Confederate
soldiers, KKK members, and Southerner whites who moved to the Midwest to
take a job in the car-making factory or a manufacturing firm. The
first groups of Southerner whites were poor whites and immigrants who
moved to the Western Territories and the North for a job in industries
after the Civil War. In the early twentieth century, Southerner whites
moved to Midwest for a job in a factory. During the twentieth century,
Michigan, Wisconsin, Ohio, Pennsylvania, and states where factory
workers lived, the tension between African Americans and whites occurred
because some white factory workers fought to maintain the system of
white supremacy while they worked to become middle-class.
In
the 1920s, the Second Wave of KKK congregated and lynched African
Americans who asserted their rights as citizens of the United States.
If African Americans were successful, angry white supremacists felt a
sense of rage. They had similar rages as narcissistic people’s rages
against their victims who spoke up or discard them too soon. The Second
wave occurred in the Northern States, where Southern emigrants moved
for jobs in the nineteenth and twentieth centuries. Lynching occurred
in the Northern States, such as those in Indiana on August 7, 1930. The
lynching took place “to prevent African American men from marrying
white women,” and African Americans from gaining freedom, citizenship,
and equal rights. Some white supremacists used white women as excuses
to commit inhumane acts against African American men, women, and
children.
Churches in the
Midwest and states where many blue-collared workers lived held racist
views on African Americans. White supremacist churches hated African
Americans because they held racist beliefs that Black people are
genetically, socially, mentally, and physically inferior to whites and
individuals of other races. They held racist views about the way
African Americans look (hair, skin color, lips, and nose). Their racist
views about African-descent people’s beauty colored their attitude when
they deal with Black people in their everyday lives. The white
supremacy and the Jim Crow laws in the South later influenced makers of
eugenic laws, creators of racist scientific theories and standardized
exams, and Adolf Hitler’s policies during the Second War World. Adolf
Hitler claimed he was a Christian!
Christian
churches preach against interracial marriages, and it left many African
American women single. Many African American men chose women of other
races. Churches provide bad dating and marriage advice. I was
suspicious when I noticed many single men stayed away from churches, so I
have not been an active churchgoer for years. Several Black women told
me they attend church because they have faith in God, and they do not
want to be angry or hopeless. I noticed young African American adults
left churches after they left their parents’ homes.
The
lynch mobsters during the Second Wave committed horrific crimes against
African Americans, but the authorities did not prosecute them.
Examples of appalling crimes are kidnapping, mutilation of bodies,
burning bodies, cannibalism, cutting off body parts, showing public
displays of murder victims, and taking pictures of lynching victims to
use it for postcards. Some pastors took part in lynching because they
hated African Americans. In some lynching incidents, pastors of
Christian churches preached a sermon about lynching that would take
place. This is an example of white supremacists’ deep-seated hatred for
African Americans. Their hatred was so palpable that they invited
small children and babies to watch lynching incidents on progress, to
join them in the “BBQ” and cannibalize Black people’s bodies. They
taught white children to hate and desensitized their souls before they
started kindergarten.
Conservative
Christian churches, including predominantly Black churches, are there
to preach and convince poor people of all races, Black and Brown people,
and marginalized groups to cooperate with the system of white supremacy
and to accept their lots in life. Every Sunday, pastors preached about
why God did not answer people’s prayers. Pastors claimed God did not
help people to find their spouse, job, financial resources, homeowner
loans, or favorable decisions, because God wants them to give up their
lives to him completely. Pastors claimed God wants people to give up
their plans and goals, and let God control their lives. Conservative
pastors who lacked empathy claimed that God wants people to talk to him
and accept his plans for their lives without questions asked, including
giving up their plans for marriage and children. Surrendering your life
completely to the Lord means a life of slavery and abuses from
Christians. Many people could not meet these demands.
Thinking
about a former butler and a house slave named Penny who did not stay
with their “kind master,” I raised my eyebrows when pastors claimed God
want poor people to be humble, get a thankful heart, and get along with
people who made adverse decisions. Most poor people and African
Americans left Christian churches that preach slaveholder religion if
their life situations never improved. Many single adults left the
church because pastors who talk about family denied single adults of
gatherings or events where they could meet their future spouses.
Married Christian men or women refused to help single adults find their
future spouses. Churches talk about “faith” all the time when people
complain about unanswered prayers.
I
left Christian churches two years ago after incidents with several
Christians who spiritually abused and harassed me because I refused to
give up my plans for marriage and children. Since I left Christian
churches, I felt free and a sense of relief. I found liberal churches I
plan to attend someday, as I am taking a break from churches. Last
year, when I got into an elite university without funds, I noticed that
churches target poor people while I conducted a crowdfunding campaign.
Several people claimed that God was closing doors, so I could not go to
an elite university that accepted my application. I noticed I faced
racism and classism for four months as I tried to raise funds for my
education.
I also noticed
liberal Christian churches like the ones Civil Rights activists joined
compared to a conservative, predominantly black church I attended three
years ago. Prosperity gospel preachers meant to persuade African
Americans and poor people from fighting for their Civil Rights or asking
for funds. It disturbed me when an African American member of a
conservative church told me he did not believe in Civil Rights because
he believes God would take care of his problems.
The
purpose of prosperity gospel churches is to calm down poor people and
African Americans so that they would cooperate with the system.
Business owners and oligarchies do not want to deal with people who
fight for their rights and opportunities. They want poor people to
cooperate with their profit-making schemes and oppression of poor
people. Thus, they paid ministers’ training for their positions with
scholarships and full funding support in divinity school. Wealthy
powerful elites would not provide financial assistance to future Civil
Rights activist ministers like Martin Luther King, Jr.
Last
year, I discovered a book about slaveholder’s religion and felt
relieved when I read Jonathan Wilson-Hartgrove’s "Reconstructing the
Gospel: Finding Freedom from Slaveholder Religion." Wilson-Hartgrove
noted that Gospel we received at Christian churches that preach
slaveholder’s religion is not Good News for African Americans, people of
color, and poor people. Slaveholders’ religion is the opposite of the
Gospel of Jesus Christ. The Gospel of Jesus Christ includes freedom,
equality, Civil Rights, and full citizenship for everyone. Jesus Christ
demands those in power to look at their hearts and change the way they
treat others. White supremacists who enjoy the system that favors them
have to give up their privileges. As a white man, Wilson-Hartington
gave up his white privileges by moving into the Black neighborhood and
working with Poor People’s Campaign with an African American preacher,
Dr. Rev. William Leroy Barber.
Today,
most evangelist Christians follow the paths of these white
supremacists, KKK, and lynch mobsters of the nineteenth and twentieth
centuries. Most evangelist Christians who support Trump and heartless
Republican lawmakers oppose laws that could have helped them because
they do not want African Americans to receive funds and resources.
Churches and racist organizations taught them about American history.
KKK, Neo-Nazi groups, anti-Black groups, and conservative churches
taught their members about the history of the Reconstruction era.
The
Reconstruction era was a point of contention to white supremacists’
narcissistic wounds because Black people who left the plantation
“slapped” their former master’s face. African Americans voted for Black
and Radical white Republicans in election campaigns. Because some
African Americans already left the South during the Civil War, the
Freedmen’s Bureau occurred to encourage former slaves to stay in the
South and take land from plantation owners who lost their land during
the Civil War. White supremacists felt resentful when they saw that the
federal government provided free clothes, food, property, and education
to former slaves. They felt enraged when they saw few African
Americans who succeeded in business, and prospered ended up leaving the
South.
One hundred
fifty years later, President Barack Obama was the epitome of successful
African Americans. Although many white people voted for Obama, most
middle-class whites felt a sense of resentment and anger at Obama’s
success and elite status. President Obama’s class, grace, and
connection with President Kennedy’s daughter, Caroline Kennedy, enraged
narcissistic white supremacists.
After
eight years of the Obama Administration, most white supremacists voted
for Donald J. Trump for President. Today, most white supremacists,
evangelist Christians, and Tea Partiers support Trump regardless of his
status with churches. They still insist that God ordained Trump for the
presidency when, in reality, gerrymandering, Citizens United law, and
rigged elections helped Trump win the election in 2016. Trump’s
administration is a symptom of racist white supremacists’ attitude
toward African Americans, people of color, and poor whites. Their
Christianity is a sham because they follow the slaveholder religion
rather than the gospel of liberation from Jesus Christ.
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